“The very idea of this makes America 2015 ™ cringe…”

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The image represents America 2015 ™ pretty well wouldn’t you say?

And yet, Nicole Demille is asking her brothers and sisters in Christ to buck that trend and instead, please, mind her own business:

Fraternal correction is defined as the admonishing of one’s neighbor with the purpose of reforming him, or, if possible, preventing his sinful indulgence in the first place.  The very idea of this makes America 2015 ™ cringe, because even to most Christians, those who are responsible for fraternally correcting each other, the concept of evaluating the behavior of another person is absolutely taboo if not wholly laughable.  How did we get here? Tons of hypocritical fraternal correction? Maybe, but I doubt it.  Because even if you are a moral zero, the truth is still the truth.  It doesn’t care whose mouth it comes from. I should still recognize it as the truth.  The ten commandments recited by any mouth are the same words, and I need to heed them regardless of the identity of the messenger at the moment. 

Warnings of the wages of sin in today’s first world are seen as disrespectful, antiquated, invasive, rude, uncool, judgmental, self-righteous and self-congratulatory.  They are almost never viewed, by the majority, as what they are intended to be: borne of love, or what they are commanded by God to be: a spiritual work of mercy [see here for an expounding on that concept… *Rick]. 

I’m fairly certain that fraternal correction gets a bad rap because no one wants to stop sinning, not because of a long history of fraternal correction gone awry.  The West praises and extols the open minded, open mouthed, enlightened, and progressive.  Consent is the singular litmus test for the inherent good of a human act. The only sin is to call something a sin. In this climate, the ultimate deference you can tribute to someone is to respect their choice, regardless of how destructive the consequences, respect their lifestyle, no matter how counter to the Gospel it screams.

The thing is, we do have to honor the conscience of our brothers and sisters in Christ, and we do have an obligation to stop tinkering in the lives of the unchurched if they tell us to bugger off.  But atheist Penn Jillette once observed that he had no patience for non-preaching Christians, because they were essentially watching him stand in the way of a speeding train, that is, if they really believed what they claimed to. So faced with these two poles, what does a well-intentioned Catholic do?

She answers her own question and that answer is quite counter-cultural.

Check it out.  Think on it.

I separately asked her to please apply her wisdom to me should the opportunity avail itself.  I got a thumbs up in response.  Good!

Would you want others to mind your business?  

Leave it in the comments and… carry on.

Crossposted at Brutally Honest.

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