The seductiveness of Marxist thought

What follows is lengthier than your average YouTube video so I’m asking you to either take the time now (a little more than 11 minutes) to watch it or come back when you’re not as pressed. 

I think it important to watch. Most important.  And it’s brought to us by The Anchoress who opines:

As I told my son, I can see where the smart, almost charming visuals, accompanied by the pleasant delivery, could be downright seductive, for some.

So who is David Harvey, the fellow narrating the piece?

David Harvey (born 31 October 1935, Gillingham, Kent, England) is the Distinguished Professor of Anthropology at the Graduate Center of the City University of New York (CUNY). A leading social theorist of international standing, he received his PhD in Geography from University of Cambridge in 1961. Widely influential, he is among the top 20 most cited authors in the humanities.[1] In addition, he is the world’s most cited academic geographer (according to Andrew Bodman, see Transactions of the IBG, 1991, 1992), and the author of many books and essays that have been prominent in the development of modern geography as a discipline. His work has contributed greatly to broad social and political debate, most recently he has been credited with helping to bring back social class and Marxist methods as serious methodological tools in the critique of global capitalism, particularly in its neoliberal form.

Moving from Bristol University to Johns Hopkins University in Baltimore in the USA, he positioned himself centrally in the newly-emerging field of radical and Marxist geography. Injustice, racism, and exploitation were visible in Baltimore, and activism around these issues was tangible in early 1970s East Coast, perhaps more so than in Britain. The journal Antipode was formed at Clark University; Harvey was one of the first contributors. The Boston Association of American Geographers meetings in 1971 were a landmark, with Harvey and others disrupting the traditional approach of their peers. In 1972, in a famous essay on ghetto formation, he argued for the creation of “revolutionary theory”, theory “validated through revolutionary practice”.

Summarizing… he’s someone who embraces and promotes radical Marxist thought. 

I find this fascinating.

And think you should too.

"smiling in our faces, while cursing us in their hearts"
Government denies journalists access to the Gulf oil clean up effort